Hearing-impaired Muslims are equally obligated to perform prayers and other acts of worship, just like any other Muslim. This includes observing the five daily prayers, fasting during Ramadan, and fulfilling other religious duties. However, the way they perform certain actions in Salah, such as recitation (qira’ah) and the opening Takbir (Allahu Akbar), may differ due to their hearing impairment.
Adjustments in Recitation for the Hearing-Impaired
In a standard prayer, it is required to verbally pronounce the opening Takbir (iftitah Takbir) and recite verses from the Quran. However, for hearing-impaired individuals who cannot articulate these sounds, it is sufficient for them to perform the recitation and Takbir internally. They do not need to move their tongues or lips to meet this requirement.
This ruling is based on the principle that a person is only responsible for performing what is within their capability. As stated in the Quran:
“Allah does not burden a soul beyond that it can bear.”
(Al-Baqarah, 2:286).
This understanding is supported by Islamic jurisprudence, which accommodates the needs of individuals based on their abilities (Al-Fatawa al-Hindiyyah, 1/69; Ibn Abidin, Radd al-Muhtar, 1/481).
For hearing-impaired Muslims, internal recitation during prayer is considered sufficient. This adaptation ensures that they can fulfill their religious obligations while acknowledging their unique needs and abilities.