Chapter Number: 2.0
Chapter English: Belief
Chapter Arabic: كتاب الإيمان
Section Number: 40.0
Section English:
To pay Al-Khumus (one-fifth of the war booty to be given in Allah’s Cause) is a part of faith
Section Arabic:
أَدَاءُ الْخُمُسِ مِنَ الإِيمَانِ
Hadith Number: 53.0
English Hadith:
Narrated Abu Jamra: I used to sit with Ibn ‘Abbas and he made me sit on his sitting place.He requested me to stay with him in order that he might give me ashare from his property. So I stayed with him for two months. Once hetold (me) that when the delegation of the tribe of ‘Abdul Qais came tothe Prophet, the Prophet (ﷺ) asked them, “Who are the people (i.e. you)?(Or) who are the delegate?” They replied, “We are from the tribe ofRabi’a.” Then the Prophet (ﷺ) said to them, “Welcome! O people (or Odelegation of ‘Abdul Qais)! Neither will you have disgrace nor willyou regret.” They said, “O Allah’s Messenger (ﷺ)! We cannot come to youexcept in the sacred month and there is the infidel tribe of Mudarintervening between you and us. So please order us to do somethinggood (religious deeds) so that we may inform our people whom we haveleft behind (at home), and that we may enter Paradise (by acting onthem).” Then they asked about drinks (what is legal and what isillegal). The Prophet (ﷺ) ordered them to do four things and forbade themfrom four things. He ordered them to believe in Allah Alone and askedthem, “Do you know what is meant by believing in Allah Alone?” Theyreplied, “Allah and His Apostle know better.” Thereupon the Prophet (ﷺ)said, “It means:1. To testify that none has the right to be worshipped but Allah andMuhammad is Allah’s Messenger (ﷺ).2. To offer prayers perfectly3. To pay the Zakat (obligatory charity)4. To observe fast during the month of Ramadan.5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’sCause).Then he forbade them four things, namely, Hantam, Dubba,’ Naqir AnnMuzaffat or Muqaiyar; (These were the names of pots in which Alcoholicdrinks were prepared) (The Prophet (ﷺ) mentioned the container of wine andhe meant the wine itself). The Prophet (ﷺ) further said (to them):”Memorize them (these instructions) and convey them to the people whomyou have left behind.”
English Isnad: Narrated Abu Jamra:
English Matn:
I used to sit with Ibn ‘Abbas and he made me sit on his sitting place.He requested me to stay with him in order that he might give me ashare from his property. So I stayed with him for two months. Once hetold (me) that when the delegation of the tribe of ‘Abdul Qais came tothe Prophet, the Prophet (ﷺ) asked them, “Who are the people (i.e. you)?(Or) who are the delegate?” They replied, “We are from the tribe ofRabi’a.” Then the Prophet (ﷺ) said to them, “Welcome! O people (or Odelegation of ‘Abdul Qais)! Neither will you have disgrace nor willyou regret.” They said, “O Allah’s Messenger (ﷺ)! We cannot come to youexcept in the sacred month and there is the infidel tribe of Mudarintervening between you and us. So please order us to do somethinggood (religious deeds) so that we may inform our people whom we haveleft behind (at home), and that we may enter Paradise (by acting onthem).” Then they asked about drinks (what is legal and what isillegal). The Prophet (ﷺ) ordered them to do four things and forbade themfrom four things. He ordered them to believe in Allah Alone and askedthem, “Do you know what is meant by believing in Allah Alone?” Theyreplied, “Allah and His Apostle know better.” Thereupon the Prophet (ﷺ)said, “It means:1. To testify that none has the right to be worshipped but Allah andMuhammad is Allah’s Messenger (ﷺ).2. To offer prayers perfectly3. To pay the Zakat (obligatory charity)4. To observe fast during the month of Ramadan.5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’sCause).Then he forbade them four things, namely, Hantam, Dubba,’ Naqir AnnMuzaffat or Muqaiyar; (These were the names of pots in which Alcoholicdrinks were prepared) (The Prophet (ﷺ) mentioned the container of wine andhe meant the wine itself). The Prophet (ﷺ) further said (to them):”Memorize them (these instructions) and convey them to the people whomyou have left behind.”
Arabic Hadith:
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أَقْعُدُ مَعَ ابْنِ عَبَّاسٍ، يُجْلِسُنِي عَلَى سَرِيرِهِ فَقَالَ أَقِمْ عِنْدِي حَتَّى أَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي، فَأَقَمْتُ مَعَهُ شَهْرَيْنِ، ثُمَّ قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم قَالَ ” مَنِ الْقَوْمُ أَوْ مَنِ الْوَفْدُ ”. قَالُوا رَبِيعَةُ. قَالَ ” مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ”. فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، فَمُرْنَا بِأَمْرٍ فَصْلٍ، نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، وَنَدْخُلْ بِهِ الْجَنَّةَ. وَسَأَلُوهُ عَنِ الأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ، أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ. قَالَ ” أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ”. قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ ” شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصِيَامُ رَمَضَانَ، وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ ”. وَنَهَاهُمْ عَنْ أَرْبَعٍ عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ. وَرُبَّمَا قَالَ الْمُقَيَّرِ. وَقَالَ ” احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ ”.
Arabic Isnad:
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ
Arabic Matn:
كُنْتُ أَقْعُدُ مَعَ ابْنِ عَبَّاسٍ، يُجْلِسُنِي عَلَى سَرِيرِهِ فَقَالَ أَقِمْ عِنْدِي حَتَّى أَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي، فَأَقَمْتُ مَعَهُ شَهْرَيْنِ، ثُمَّ قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم قَالَ ” مَنِ الْقَوْمُ أَوْ مَنِ الْوَفْدُ ”. قَالُوا رَبِيعَةُ. قَالَ ” مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ”. فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، فَمُرْنَا بِأَمْرٍ فَصْلٍ، نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، وَنَدْخُلْ بِهِ الْجَنَّةَ. وَسَأَلُوهُ عَنِ الأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ، أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ. قَالَ ” أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ”. قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ ” شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصِيَامُ رَمَضَانَ، وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ ”. وَنَهَاهُمْ عَنْ أَرْبَعٍ عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ. وَرُبَّمَا قَالَ الْمُقَيَّرِ. وَقَالَ ” احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ ”.
Arabic Comment:
nan
English Grade: Sahih-Authentic
Arabic Grade: صحيح